In this Olympic year Sumi sensei began by highlighting some of the problems by which the sporting world is currently beset: cheating, doping, gambling scandals etc. Sport is becoming more and more driven by money, and as the money is available only for the winners, winning no matter how this is achieved has become the norm. It is also true to say that winning is important in kendo, but Sensei pointed out that this should not be the most important thing, even for those who compete seriously (at international level etc). Kendo has much more to offer than just victory over another person on one particular day. It can offer a way to develop yourself both physically and mentally leading to improved character traits, greater confidence and quality. You can gain victory over yourself. Sumi then showed us a Tenugui that he has produced showing one of his own personal favourite slogans: Master and student travel the same path Finally he promised to give us everything he has during the seminar. Organisation As usual a system of groups was employed with generals having overall charge and captains being selected to lead practices and shiai. This gives all the participants the opportunity to ask questions informally in their small groups about what is being taught with the more experienced kendoka present giving instruction and sharing insights. It also gives Sumi sensei and the other teachers the opportunity to circulate and observe how well the practices have been understood. The team system is used also to organise kendoka into teams for shiai and refereeing. This is a major feature of the seminar. Bokuto Ni Yoru Kihon Keiko Ho and Nihon Kendo No Kata The kata sessions this year were much less formal than has generally been the case. Each group was sent off to practice kihon keiko ho first, with the generals doing the majority of the instruction and organisation. Sumi Sensei and the other teachers circulated giving advice and asking questions. One key point that I learned was to do with the focus of Zanshin when doing the shikake waza kihon (1, 2, 3, 4, 7). As Kakari Te takes the first smaller step back the sword should be focussed towards the eyes and not as I thought (and mistakenly reported last year) the throat. Another thing which was not picked up on by me last year was that the kihon forms should be if possible, done in one breath. This makes Kihon Ichi very difficult as the whole of the form Men, Kote, Do and Tsuki are all performed within cutting range. Other than that the notes which are currently in circulation are correct, I think? The majority of the first kata session was spent on Kihon Keiko Ho. The second session focussed on polishing up the Nihon Kendo No Kata. One point of interest that was shared with me was to do with the foot position when assuming Hanmi stances (Hasso, Waki and the Kodachi stances). In each case the front foot should be pointing straight at the opponent. The back foot is turned and remains turned as you move forwards towards the opponent. A point was also made about the position of the bokuto in Roponme. When Uchidachi moves diagonally back as Shidachi takes Hidari Jodan many people lower the point too far. Uchidachi must maintain some dignity even though defeated, it is not appropriate therefore to assume a totally passive stance. The point should be somewhere between the height of the knee and Gedan No Chamae. It should still be pointing forwards in roughly the direction of the uchidachi's front foot.
- Kakari Te steps in and cuts shomen then moves forward in a controlled manner to tsubazeriai - Kakari Te cuts to the left side of motodachi’s men as motodachi steps back to the correct maai, and then continues as normal through the nine cuts. - After the ninth cut Kakari te separates to toma. - Motodachi moves forward towards Kakari Te who cuts as soon as the maai is correct. After cutting shomen Kakari Te moves forward once again in a controlled manner to tsubazeriai - Kakari Te cuts to the left side of motodachi’s men as motodachi steps back to the correct maai, and then continues as normal through the nine cuts. - Kakari Te cuts to the left side of motodachi’s men as motodachi steps back to the correct maai, and then continues as normal through the nine cuts. - The previous 2 steps are repeated. - After the ninth cut Kakari te separates to toma. - Kakari Te steps in with effective seme and cuts shomen continuing past motodachi. - Kakari Te turns sharply and maintains zanshin. NB. Kiri Kaeshi was first done with sliding footwork and then repeated with stamping footwork One of the more memorable practices was “chameleon’s tongue” Kote. In this practice the Kakari Te stands still at close range and simply strikes the Motodachi’s kote. We were trying to develop a Kote cutting action which flicks out sharply rather than chops down. The practice was very effective and everyone drastically improved the quality of their kote cuts. This was even evident in the shiai practice that took place later. We also worked on basic cutting where kakari te makes as many cuts as possible in one breath (men, kote men, men nuki do etc.).
2. Feel out the opponent from Toi Maai. Step into cutting range with strong seme. Keep the pressure on, then when it is almost unbearable step back or soften the centre. This almost always confuses the opponent and draws a response (chance for Debana waza or Oji waza). 3. The opponent steps into cutting range with strong seme. You keep the centre and apply even more pressure (use osae or Fureru). In this case their spirit often breaks first and they have to step back or make a desperate attack giving a chance for Hikibana, Debana or Oji waza.
IPD Lecture This year’s theme was “mental management”. This is becoming an increasingly important element in sport, with top level performers developing more and more sophisticated ways to get into the zone. The kendo parallel could be labelled MUSHIN, that all too elusive state of mind where one is able to effortlessly respond to the opponents attacks in effective ways and without conscious thought. I think that the key point for me was expressed right at the start of the lecture: it is important to have a dream. Once this is established we must identify the gateways that will allow the dream to be fulfilled. When we have identified the gateways along the path we can begin to focus on specific points of performance: Technical, Physical, tactical, Mental and even lifestyle. Without single minded determination how can one expect to achieve an ambitious dream. Key elements in mental management: Concentration; irrespective of distractions, Confidence; no matter what the occasion, Control; of one’s own emotions, Commitment; through training and lifestyle regime. In conclusion Ian provided several questionnaires that would; he assured us, enable us to identify some of the barriers to our own personal mental management. Physiology Lecture This year’s lecture was presented by Steve Bishop and was about hydration and nutrition. Any one who knows Steve will have noted the strange appendage that seems to be permanently attached to his back. The platypus is the way that Steve keeps himself hydrated. This bag of water and supplements (or lager) allows convenient drinking throughout a training period/course. During the process of Gi Geiko a kendoka is likely to get very warm. We wear a thick jacket and trousers to prevent heat escape, and even a very thick cotton cap (the Men). The only part of our bodies that are not covered with thick warm clothing are the tops of our feet (this is not the most efficient part of the body for dissipation of heat). Due to this set of circumstances the usual process of sweating to cool us down simply doesn’t work therefore we continuously sweat throughout a whole practice, losing anything up to 2 Litres of fluid in say 2 hours. This is very bad for the body: muscle efficiency is impaired and concentration suffers (i.e. ability to learn and perform waza). In extreme cases poor hydration can lead to kidney problems. So; the catchphrase is “Are you drinking enough water”. Perhaps it is worth looking at your own training regime? Do kendoka have sufficient opportunities to take on water? Steve is currently in the process of researching and writing a dissertation about nutrition requirements for kendo but what so far seems clear is that kendo is an activity that relies largely on glycogen as its energy source. This means that the typical “balanced diet” that many kendoka enjoy: bacon and eggs, chips, curry will not efficiently provide the energy needed, particularly on a long seminar. Before training we should try to eat a light meal of mainly carbohydrates. There was some discussion of the availability of power bars and gels that many athletes are now using. These have their value for elite and amateur athletes alike but are typically expensive to buy and not particularly enjoyable to eat. If they work for you great stuff. In conclusion then; it is clear that nutrition and hydration play a very important role in the training of elite athletes. The difference between Gold and Silver at the Olympics can be 1/100 of a second. Clearly impaired concentration or lack of energy can easily be the reason for this difference. In kendo where matches between elite players can last for over twenty minutes and where the difference in performance is almost always down to a lapse in concentration we can see here also the importance of energy levels and efficient hydration.
www.pabudden.com/kodokan G.O'Donnell - DO SHIN KEN YU KAI
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